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Won-Hyo Preface |
Won-Hyo (617-686 AD) was the noted Buddhist monk who introduced Buddhism into the Silla Dynasty in 686 AD. Won-Hyo, born in northern Kyongsang Province, was said to be wise from birth. As legend has it, he was born in a forest in Chestnut Valley under a Sal tree. The Sal tree is significant, as reference to it is usually only found in the legends of very revered figures.
Won-Hyo's official name, given to him at birth, was Sol Sedang. He derived the pen name Won-Hyo (meaning dawn) from his nickname "Sedak," which had the same meaning. He assumed this pen name in later years after he had become more accomplished as a Buddhist philosopher and poet. In the past, Koreans were identified by many names. Each person had a nickname as well as an official name. A person of intellectual or artistic talents might also be given a pen name. Monks and apprentices were often given yet another name by their masters.
Won-Hyo began his career at the age of 20 when he decided to enter the Buddhist priesthood and converted his own home into a temple. However, Buddhism was not a popular religion in Silla at that time. Although this religion had been introduced into the kingdom of Koguryo in 372 AD and Paekche in 384 AD, the general population of Silla was reluctant to accept it. The monk A-Tow was supposed to have introduced Buddhism to Silla between 417 AD and 457 AD, but the religion was mainly confined to the royal family and was rejected by the people.
However, this religious isolation was to change during the 7th century. At that time, Silla was at war with the kingdoms of Packche and Koguryo and was under constant invasion from Paekche. In 642 AD, it lost 40 castles to Packche attacks, including the great castle of Taeya near the capital of Silla. This atmosphere dramatically influenced the Buddhist faith of all three kingdoms. Religion became more nationalistic, which tended to intensify the ferocity of the conflicts.
To accelerate the development of this type of national spirit in Silla, King Pop-Hung wanted to recognize Buddhism officially in 527 A.D. He tried to establish it as an official state religion in the area around Kyongju. The attempt was met with vehement opposition by members of the court. In 528 AD, these members of the court pressured the King into agreeing to the execution of a 22-year-old monk named Ichadon to convince them that Buddhism was worthwhile religion. Ichadon's death for his belief in Buddhism resulted in stories of his blood at the execution being white as milk. These stories made him a martyr so the King issued a royal mandate that granted freedom of Buddhist belief. Shortly afterward, Buddhism was accepted by the people. In later years, King Hun-Duk named Ichadon as one of the ten sacred monks of Silla. The study of Buddhism during the reign of King Pop-Hung required the ability to read and write Chinese, so serious study was still confined mainly to monks and the aristocratic population.
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